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The joke used to be that every time Michael opened his mouth what he said was archived here. We couldn’t be more grateful for that now because it is one of the best ways Michael’s teachings will live on.
The Awake in the World Podcast is the heart of the Community Library. Talks are on a wide-range of topics, including: bringing mindfulness and meditation practice into daily life; personal and community issues regarding mental health; and social change.
This podcast has been created so that anyone can have instant access to Michael’s teachings. It has been made possible due to generous donations from members of the community. In the six years that the podcast has been available, over half a million people have pressed play as a way to be more—like the name says—awake in the world.
Each podcast is between 30-60 minutes long. As always, you’re encouraged to follow along weekly as part of your practice. The podcasts were recorded at live events so you might hear coughing, airplanes, cars, sirens, laughter, and peoples’ questions—all part of the intimate experience.
Free to be Nobody
In this talk on the theme of freedom and discipline Michael argues that true freedom comes with unravelling the layers of self-making that are deeply habitual—including striving, intellectualizing, clinging and story-telling. Awareness of these tendencies can create space for contentment,
The Eyebrows Don’t Know Anything
In this talk, which took place during a retreat at Sugar Ridge, Michael delves into the koan titled “Not knowing is the most intimate” (Miscellaneous Koans Case 62). He explores ideas about home and pilgrimage, stages of mindfulness practice, commentaries
Gladness of the Heart
In this Awake in the World podcast guest teacher Norman Feldman explores metta practice and how it compliments and supports insight (Vipassana) practice, as well as allowing us to open to dukkha so we can see its origins and free
Shifting Our Stories
In this Awake in the World podcast Michael speaks about the power of story-telling and how the stories we construct, individually and culturally, can either heal and transform us—or shut us down. Once we get still enough to see the
The Two Darts: A Buddhist Psychology of Pain
In this Awake in the World Podcast Michael explains the teaching of “The Two Darts” (the Sallatha Sutta) and asserts that the Buddha offers a useful and supportive model for working with pain—whether it is physical, emotional, or cultural in
Ducks’ Legs Are Short, Cranes’ Legs Are Long
In this Awake in the World Podcast Michael covers the ninth part of the Genjokoan that begins, “A fish swims in the ocean, and no matter how far it swims there is no end to the water.” He argues that
Cherishing All Life
This week’s Awake in the World podcast is a bit of a mystery. In July 2009 Michael invited a guest teacher to give a talk on sila, the ethical foundations of the eightfold path (wise livelihood, wise behaviour, and wise
Ordinary Mind is the Way
In this Awake in the World podcast Michael talks about the tendency we have to amplify suffering by creating a self that we think is separate and “special,” and how in our quest to be enlightened we can often get
Water Holding and Nestling the Moon
In this Awake in the World podcast Michael muses about the section of the Genjokoan that starts, “Enlightenment is like the moon reflected on the water….” Along the way he weaves in Kannon, koans, zen poetry, and Bob Dylan.
Eyes You Have Seen Seeing You in the Face of Others
In this Awake in the World podcast Michael focuses on emptiness or boundlessness as a way of talking about interdependence, and Dogen’s views (from the Genjokoan) about enlightenment and delusion. The talk includes a reading of Robert Bringhurst’s poem, “Dogen.”
Only Insofar as One Is Speechless…Part Two
In this Awake in the World podcast Michael continues his exploration of Dogen’s Genjokoan and ponders the question, “How do you know you’re awake?”
Only Insofar as One Is Speechless…Part One
In this Awake in the World podcast Michael delves into the capacity of questioning to pull us back into our lives, but only if we can practice in the paradoxical space of not-seeking, not conceptualizing, and not clinging to our
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